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History of Vilnius : ウィキペディア英語版
History of Vilnius

This article is about the history of Vilnius, the capital and largest city of Lithuania.
==Grand Duchy of Lithuania==

The earliest settlements in the area of present-day Vilnius appear to be of mesolithic origin. Numerous archaeological findings in different parts of the city prove that the area has been inhabited by peoples of various cultures since the early Middle Ages. Initially a Baltic settlement, later it was also inhabited by Slavs, Jews and Germans. Some historians identify the city with Voruta, a forgotten capital of King Mindaugas.
The city was first mentioned in written sources in 1323 as the capital city of the Grand Duchy of Lithuania in the letters of Gediminas. Gediminas built his wooden castle on a hill in the city. The city became more widely known after he wrote a circular letter of invitation to Germans and Jews to the principal Hansa towns in 1325, offering free access into his domains to men of every order and profession. Vilnius was granted city rights by Jogaila in 1387, following the Christianization of Lithuania and the construction of the Vilnius Cathedral. The town was initially populated by local Lithuanians, but soon the population began to grow as craftsmen and merchants of other nationalities settled in the city.
According to a tale, tired after a busy hunting day, Gediminas had a prophetic dream about an iron wolf howling on a top of the hill. When he asked a ''krivis'' (a pagan priest) Lizdeika for an explanation of the dream, he was told that he must build a castle on the top of that hill, which is strategically surrounded by three rivers (Neris, Vilnia, and Vingria (now underground)) and a grand city around that hill, so that "the iron-wolf-like sound about this great city would spread around the world". Some versions of this tale state, that for his advice, Lizdeika was given a name of Radziwiłł.〔
The derivative of a Lithuanian name ''Radvila'' has also been interpreted as derived from the Belarusian word ''"радзіць"'' or Polish ''"radzi"'' (meaning "advises"). (The Lithuanian word for "wolf" is ''vilkas''.)
English king Henry IV spent a full year of 1390 supporting the unsuccessful siege of Vilnius by Teutonic Knights with his 300 fellow knights. During this campaign Henry Bolingbroke also bought captured Lithuanian princes and then apparently took them back to England. King Henry's second expedition to Lithuania in 1392 illustrates the financial benefits to the Order of these guest crusaders. His small army consisted of over 100 men, including longbow archers and six minstrels, at a total cost to the Lancastrian purse of £4,360. Much of this sum benefited the local economy through the purchase of silverware and the hiring of boats and equipment. Despite the efforts of Bolingbroke and his English crusaders, two years of attacks on Vilnius proved fruitless.
Between 1503 and 1522, for the sake of protection from Crimean Tatar attacks, the city was surrounded by defensive walls that had nine gates and three towers. Communities of Lithuanians, Jews, Ruthenians, and Germans were present in different areas of Vilnius. The Orthodox inhabitants concentrated in the eastern part of the city left of the "Castle Street", while mostly Germans and Jews occupied the western side of the city around the "German Street". The town reached the peak of its development under the reign of Sigismund II Augustus, Grand Duke of Lithuania and King of Poland, who relocated there in 1544. In the 16th century Vilnius became a constantly growing and developing city, as Grand Duke of Lithuania and King of Poland Sigismund II Augustus and his mother queen Bona Sforza were spending much of their time in the Royal Palace of Lithuania.
The Polonization of Vilnius proceeded through the influx of Polish elements and assimilation of non-Polish burghers. It started in the late 14th century with the arrival of Polish clergy, followed by artisans and merchants; they migrated in larger numbers after the Polish court of Sigismund August moved to the city.〔Jerzy Ochmański, "The National Idea in Lithuania from the 16th to the First Half of the 19th Century: The Problem of Cultural-Linguistic Differentiation", ''Harvard Ukrainian Studies'', Vol. X. No. 3/4. 1986, pp. 310-311.〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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